By Denis Guenoun, Christine Irizarry
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Extra resources for About Europe: Philosophical Hypotheses
Pp. 190–91) 18 Europe Crossways Europe is therefore a descendant of Libya: her mother was of her own blood. Europe, born in Asia, shares the blood of Africa;37 as for Libya, she has got together with Hephaestus—the Shaker of the Earth. The present (the flower basket) stems from this union (when she entered “the bed”). Then the abduction occurs. Zeus appears suddenly, in the shape of a bull. An extraordinary power of seduction emanates from him, literally. This is not a bull that “feeds in the stall,”38 and his “coming terrified not the maidens, nay, within them all wakened desire to draw nigh the lovely bull, and to touch him, and his heavenly fragrance was scattered afar, exceeding even the sweet perfume of the meadows” (p.
Every naming is a renaming. Thus barbarism, which stood for a mode of exteriority from before the empire, comes to designate what remains, when the empire—the project of universal sovereignty— turns around and is given its figure. The second name is that of the church. This one too is a term designating the universal as a figure. Within what regime? The “sacred”? Here, the category of the “sacred” is irrelevant. The sacred involves other relations, which we shall examine later on. To determine the universal returning within the church, it is more useful to appeal to its Greek meaning.
Then the abduction occurs. Zeus appears suddenly, in the shape of a bull. An extraordinary power of seduction emanates from him, literally. This is not a bull that “feeds in the stall,”38 and his “coming terrified not the maidens, nay, within them all wakened desire to draw nigh the lovely bull, and to touch him, and his heavenly fragrance was scattered afar, exceeding even the sweet perfume of the meadows” (p. 193). This bestial apparition is erotic: indeed, eros is the desire to touch, which has overtaken the young women.
About Europe: Philosophical Hypotheses by Denis Guenoun, Christine Irizarry
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