New PDF release: About Europe: Philosophical Hypotheses

By Denis Guenoun, Christine Irizarry

ISBN-10: 0804773866

ISBN-13: 9780804773867

The proposal of the common was once born within the lands we now name Europe, but it's exactly the common that's Europe's undoing. All ecu politics is stuck in a stress: to say a ecu id is to be open to multiplicity, yet this very openness might dissolve Europe as such. This e-book displays on Europe and its altering limitations over the span of twenty centuries. a piece of philosophy, it constantly attracts on concrete occasions. From old Greece and Rome, to Christianity, to the Reformation, to the nationwide revolutions of the 20 th century, what we at the present time name "Europe" has been a succession of initiatives within the identify of ecclesia or neighborhood. Empire, Church, and european: all were developed unlike an Oriental "other." The stakes of Europe, then, are as a lot metaphysical as political. Redefining a chain of key thoughts akin to global, position, transportation, and the typical, this publication sheds gentle on Europe as strategy via attractive with the main major philosophical debates at the topic, together with the paintings of Marx, Husserl, Heidegger, Patocka, and Nancy.

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Extra resources for About Europe: Philosophical Hypotheses

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Pp. 190–91) 18 Europe Crossways Europe is therefore a descendant of Libya: her mother was of her own blood. Europe, born in Asia, shares the blood of Africa;37 as for Libya, she has got together with Hephaestus—the Shaker of the Earth. The present (the flower basket) stems from this union (when she entered “the bed”). Then the abduction occurs. Zeus appears suddenly, in the shape of a bull. An extraordinary power of seduction emanates from him, literally. This is not a bull that “feeds in the stall,”38 and his “coming terrified not the maidens, nay, within them all wakened desire to draw nigh the lovely bull, and to touch him, and his heavenly fragrance was scattered afar, exceeding even the sweet perfume of the meadows” (p.

Every naming is a renaming. Thus barbarism, which stood for a mode of exteriority from before the empire, comes to designate what remains, when the empire—the project of universal sovereignty— turns around and is given its figure. The second name is that of the church. This one too is a term designating the universal as a figure. Within what regime? The “sacred”? Here, the category of the “sacred” is irrelevant. The sacred involves other relations, which we shall examine later on. To determine the universal returning within the church, it is more useful to appeal to its Greek meaning.

Then the abduction occurs. Zeus appears suddenly, in the shape of a bull. An extraordinary power of seduction emanates from him, literally. This is not a bull that “feeds in the stall,”38 and his “coming terrified not the maidens, nay, within them all wakened desire to draw nigh the lovely bull, and to touch him, and his heavenly fragrance was scattered afar, exceeding even the sweet perfume of the meadows” (p. 193). This bestial apparition is erotic: indeed, eros is the desire to touch, which has overtaken the young women.

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About Europe: Philosophical Hypotheses by Denis Guenoun, Christine Irizarry


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